Online-knigi.org
online-knigi.org » Книги » Поэзия и драматургия » Поэзия » Paradise Lost - Milton John (читать книги полностью TXT) 📗

Paradise Lost - Milton John (читать книги полностью TXT) 📗

Тут можно читать бесплатно Paradise Lost - Milton John (читать книги полностью TXT) 📗. Жанр: Поэзия. Так же Вы можете читать полную версию (весь текст) онлайн без регистрации и SMS на сайте online-knigi.org (Online knigi) или прочесть краткое содержание, предисловие (аннотацию), описание и ознакомиться с отзывами (комментариями) о произведении.
Перейти на страницу:

I dread, and to elude, thus wrapt in mist

Of midnight vapor glide obscure, and prie

In every Bush and Brake, where hap may finde

The Serpent sleeping, in whose mazie foulds

To hide me, and the dark intent I bring.

O foul descent! that I who erst contended

With Gods to sit the highest, am now constraind

Into a Beast, and mixt with bestial slime,

This essence to incarnate and imbrute,

That to the hight of Deitie aspir'd;

But what will not Ambition and Revenge

Descend to? who aspires must down as low

As high he soard, obnoxious first or last

To basest things. Revenge, at first though sweet,

Bitter ere long back on it self recoiles;

Let it; I reck not, so it light well aim'd,

Since higher I fall short, on him who next

Provokes my envie, this new Favorite

Of Heav'n, this Man of Clay, Son of despite,

Whom us the more to spite his Maker rais'd

From dust: spite then with spite is best repaid.

So saying, through each Thicket Danck or Drie,

Like a black mist low creeping, he held on

His midnight search, where soonest he might finde

The Serpent: him fast sleeping soon he found

In Labyrinth of many a round self-rowl'd,

His head the midst, well stor'd with suttle wiles:

Not yet in horrid Shade or dismal Den,

Not nocent yet, but on the grassie Herbe

Fearless unfeard he slept: in at his Mouth

The Devil enterd, and his brutal sense,

In heart or head, possessing soon inspir'd

With act intelligential; but his sleep

Disturbd not, waiting close th' approach of Morn.

Now whenas sacred Light began to dawne

In EDEN on the humid Flours, that breathd

Thir morning Incense, when all things that breath,

From th' Earths great Altar send up silent praise

To the Creator, and his Nostrils fill

With gratefull Smell, forth came the human pair

And joynd thir vocal Worship to the Quire

Of Creatures wanting voice, that done, partake

The season, prime for sweetest Sents and Aires:

Then commune how that day they best may ply

Thir growing work: for much thir work outgrew

The hands dispatch of two Gardning so wide.

And EVE first to her Husband thus began.

ADAM, well may we labour still to dress

This Garden, still to tend Plant, Herb and Flour.

Our pleasant task enjoyn'd, but till more hands

Aid us, the work under our labour grows,

Luxurious by restraint; what we by day

Lop overgrown, or prune, or prop, or bind,

One night or two with wanton growth derides

Tending to wilde. Thou therefore now advise

Or hear what to my mind first thoughts present,

Let us divide our labours, thou where choice

Leads thee, or where most needs, whether to wind

The Woodbine round this Arbour, or direct

The clasping Ivie where to climb, while I

In yonder Spring of Roses intermixt

With Myrtle, find what to redress till Noon:

For while so near each other thus all day

Our task we choose, what wonder if no near

Looks intervene and smiles, or object new

Casual discourse draw on, which intermits

Our dayes work brought to little, though begun

Early, and th' hour of Supper comes unearn'd.

To whom mild answer ADAM thus return'd.

Sole EVE, Associate sole, to me beyond

Compare above all living Creatures deare,

Well hast thou motion'd, wel thy thoughts imployd

How we might best fulfill the work which here

God hath assign'd us, nor of me shalt pass

Unprais'd: for nothing lovelier can be found

In woman, then to studie houshold good,

And good workes in her Husband to promote.

Yet not so strictly hath our Lord impos'd

Labour, as to debarr us when we need

Refreshment, whether food, or talk between,

Food of the mind, or this sweet intercourse

Of looks and smiles, for smiles from Reason flow,

To brute deni'd, and are of Love the food,

Love not the lowest end of human life.

For not to irksom toile, but to delight

He made us, and delight to Reason joyn'd.

These paths and Bowers doubt not but our joynt

Will keep from Wilderness with ease, as wide

As we need walk, till younger hands ere long

Assist us: But if much converse perhaps

Thee satiate, to short absence I could yeild.

For solitude somtimes is best societie,

And short retirement urges sweet returne.

But other doubt possesses me, least harm

Befall thee sever'd from me; for thou knowst

What hath bin warn'd us, what malicious Foe

Envying our happiness, and of his own

Despairing, seeks to work us woe and shame

By sly assault; and somwhere nigh at hand

Watches, no doubt, with greedy hope to find

His wish and best advantage, us asunder,

Hopeless to circumvent us joynd, where each

To other speedie aide might lend at need;

Whether his first design be to withdraw

Our fealtie from God, or to disturb

Conjugal Love, then which perhaps no bliss

Enjoy'd by us excites his envie more;

Or this, or worse, leave not the faithful side

That gave thee being, stil shades thee and protects.

The Wife, where danger or dishonour lurks,

Safest and seemliest by her Husband staies,

Who guards her, or with her the worst endures.

To whom the Virgin Majestie of EVE,

As one who loves, and some unkindness meets,

With sweet austeer composure thus reply'd.

Ofspring of Heav'n and Earth, and all Earths Lord,

That such an enemie we have, who seeks

Our ruin, both by thee informd I learne,

And from the parting Angel over-heard

As in a shadie nook I stood behind,

Just then returnd at shut of Evening Flours.

But that thou shouldst my firmness therefore doubt

To God or thee, because we have a foe

May tempt it, I expected not to hear.

His violence thou fearst not, being such,

As wee, not capable of death or paine,

Can either not receave, or can repell.

His fraud is then thy fear, which plain inferrs

Thy equal fear that my firm Faith and Love

Can by his fraud be shak'n or seduc't;

Thoughts, which how found they harbour in thy Brest,

ADAM, misthought of her to thee so dear?

To whom with healing words ADAM reply'd.

Daughter of God and Man, immortal EVE,

For such thou art, from sin and blame entire:

Not diffident of thee do I dissuade

Thy absence from my sight, but to avoid

Th' attempt it self, intended by our Foe.

For hee who tempts, though in vain, at least asperses

The tempted with dishonour foul, suppos'd

Not incorruptible of Faith, not prooff

Against temptation: thou thy self with scorne

And anger wouldst resent the offer'd wrong,

Though ineffectual found: misdeem not then,

If such affront I labour to avert

From thee alone, which on us both at once

The Enemie, though bold, will hardly dare,

Or daring, first on mee th' assault shall light.

Nor thou his malice and false guile contemn;

Suttle he needs must be, who could seduce

Angels, nor think superfluous others aid.

I from the influence of thy looks receave

Access in every Vertue, in thy sight

More wise, more watchful, stronger, if need were

Of outward strength; while shame, thou looking on,

Shame to be overcome or over-reacht

Would utmost vigor raise, and rais'd unite.

Why shouldst not thou like sense within thee feel

When I am present, and thy trial choose

With me, best witness of thy Vertue tri'd.

So spake domestick ADAM in his care

And Matrimonial Love, but EVE, who thought

Less attributed to her Faith sincere,

Thus her reply with accent sweet renewd.

Перейти на страницу:

Milton John читать все книги автора по порядку

Milton John - все книги автора в одном месте читать по порядку полные версии на сайте онлайн библиотеки mir-knigi.info.


Paradise Lost отзывы

Отзывы читателей о книге Paradise Lost, автор: Milton John. Читайте комментарии и мнения людей о произведении.


Уважаемые читатели и просто посетители нашей библиотеки! Просим Вас придерживаться определенных правил при комментировании литературных произведений.

  • 1. Просьба отказаться от дискриминационных высказываний. Мы защищаем право наших читателей свободно выражать свою точку зрения. Вместе с тем мы не терпим агрессии. На сайте запрещено оставлять комментарий, который содержит унизительные высказывания или призывы к насилию по отношению к отдельным лицам или группам людей на основании их расы, этнического происхождения, вероисповедания, недееспособности, пола, возраста, статуса ветерана, касты или сексуальной ориентации.
  • 2. Просьба отказаться от оскорблений, угроз и запугиваний.
  • 3. Просьба отказаться от нецензурной лексики.
  • 4. Просьба вести себя максимально корректно как по отношению к авторам, так и по отношению к другим читателям и их комментариям.

Надеемся на Ваше понимание и благоразумие. С уважением, администратор online-knigi.org


Прокомментировать
Подтвердите что вы не робот:*