Aztec Blood - Jennings Gary (книги онлайн бесплатно серия .txt) 📗

The second great catastrophe was the plagues that descended upon the indios in the footsteps of the Spaniards. Terrible epidemics of diseases that caused the indios' flesh to boil and insides to wither was the vengeful gift of the Spanish god. The Christian priests said that the diseases that struck down nine out of every ten indios in New Spain within a few generations of the conquest were fire and brimstone from God, punishing indios for their heathen ways.

The third disaster was greed. The Spanish king divided the most favorable parts of New Spain into feudal domains called encomiendas: grants of tribute from indios to each of the conquistadors.

Somewhere along the twisted road in which the entire structure of their society was destroyed, the indios lost their image of themselves as a great and mighty people.

Now I saw people who had once built dazzling cities and perfected science and medicine sitting with dull eyes in front of thatched huts, scratching the dirt with sticks.

SIXTY-SEVEN

Mateo became convinced that the naualli was not the leader of the Jaguar cult. "We have been watching him for weeks. If he was up to something, we would know it by now."

I did not agree. Mateo was prejudiced against investigating the naualli because he was tired and bored of being in the back country. I slowly learned more about what had happened to bring him within the grasp of the king's law. Jose confided that Mateo was not caught selling profano libros as the members of the acting troupe had been. Rather, Mateo's difficulties arose from gambling. In a heated moment he had accused a young man of cheating at cards. Swords were drawn and a moment later the young man's life poured out onto the cantina floor. While there was an official ban against dueling, it was commonly ignored; but in this case the dead man was the nephew of a member of the Royal Audiencia, the High Court that resided in the City of Mexico but had power over all of New Spain.

Jose told me that Mateo ran a risk of the gallows if he showed his face in the capital.

As for the naualli, I had taken a great dislike to him. He had nearly killed me once, and I had been humiliated by the pig incident. I also did not want to fail for another good reason: I did not know how I would be treated by Don Julio if I failed. Would he ship me off to the northern mines? The hell of the Filipinas? Or simply have me hanged and my head cut off afterward and impaled on a city gate as a warning to others?

Pondering the undesirable fates I was being swept toward, I nearly stumbled into the young girl I had previously seen with the two men who followed the naualli into the jungle. She had been kneeling picking berries and I nearly fell over her.

"Perdon," I said.

She did not reply but got up with her basket of berries and slowly walked into the dense forest. As she disappeared in the bushes, she looked back, with an inviting expression.

India women were washing clothes along the rocky riverbank and two men were smoking pipes and playing a dice game outside a hut. No one seemed to be paying any attention to me. Pretending to be just sauntering about, I moseyed into the bushes.

She followed the riverbank for ten minutes. When I caught up with her, she was sitting on a large boulder with her feet in the water.

I sat down on another boulder, kicked off my sandals, and cooled my own feet in the river.

"My name is Cristo."

"I am Maria."

I could have guessed that. Maria was the most common Christian name for females among the indias because it was a name they heard when they went to church. She was perhaps a couple of years younger than me, fifteen or sixteen. She struck me as a little unhappy.

"You don't look happy, muchacha." She was too old to be called muchacha and I was too young to be calling her that, but being around a pretty young woman caused me to inflate into an hombre macho... at least in my own eyes.

"I'm getting married in a few days," she said.

"Eh, that's a time to celebrate. Don't you like the man you will marry?"

She shrugged. "He's neither good nor bad. He will provide for me. That is not what is making me unhappy. It is that my brother and uncle are such ugly men. I am not lucky like some of the other girls in the village who have handsome men in the family."

That brought up my eyebrows. "What do you care about your uncle and brother? You will not be marrying them."

"Of course not. But my father is dead and I will be making ahuilnema with them."

I nearly fell off of the boulder. "What? You will be having ahuilnema with your own uncle and brother?"

"Si. They follow the old ways."

"I know of no Aztec ways that permit incest," I said hotly. Such an act would be considered sacrilegious among the Aztecs.

"We are not Mexica. Our tribe is older than the one you call Aztec. And here in this village, our elders make us practice the old customs."

"What old custom is this that you would bed your uncle and brother?"

"I will not bed both of them. Because I have no father, the act must be done by a male relative. The elders will decide whether it will be done by my uncle or brother before the wedding ceremony."

"Dios mio, you will bed your uncle or brother after the wedding? When will you lay with your husband?"

"Not until the next night. You do not have this custom among your people?"

"Of course not; it's blasphemous. If the priests found out about it, the men of your village would be severely punished. Have you ever heard of the Holy Office of the Inquisition?"

She shook her head. "We have no priest. To attend the Christian Church, we must walk for nearly two hours."

"This custom from the old ways, what is the purpose of it?"

"To ensure that our marriage does not offend the gods. The gods enjoy virgins, that is why maidens are sacrificed to them. If my husband bedded with a virgin, our marriage would be offensive to the gods and they might do bad things to us."

In the minds of people in a small, isolated village where it seemed that the spirits and gods of old were all around them, the idea of deflowering a young woman before she had ahuilnema with her husband was not illogical.

"From your face I can see that you do not like our custom," she said.

I thought it was barbaric but did not want to offend the girl who had to live with the practice. "What do you think of bedding your uncle or brother?"

"They are both ugly. There are other men in the village I wouldn't mind making ahuilnema with, but not those two." She splashed water with her feet. "I wouldn't mind making ahuilnema with you."

Ayyo. Now this was a custom I understood.

We found a soft spot on the grass and took off our clothes. Our bodies were both young and supple. I was too eager and my virile juice flowed before I was ready, but she carefully caressed my tepuli and it grew again. And again.

After we had satisfied our desires for the time being, I asked her more questions about the "old ways" practiced in the village. I knew her male relatives were consorting with the naualli. Fearing I would frighten her, I let her talk about the old ways in general before leading her to the subject of sacrifices.

"There is a pyramid," she said, "put there by the gods long before there were any people in this valley. When the naualli comes, the men of the village go there and give blood in the old way."

"How do they give blood?" I asked, keeping my tone casual.

"They cut their arms and legs and sometimes their tepuli. Once a year they take blood from another. This year it was a dwarf."