Men of Men - Smith Wilbur (онлайн книга без txt) 📗

When Lobengula had gone north to Thabas Indunas, she slung the baby on her back and crept out of the cave.

At first the distant sound of gunfire guided her, for the Boer commando was living off the abundant herds of wild game. Then later she heard the shout of voices, and the whicker of horses, sounds that awakened a terrible nostalgia in her breast.

She crept closer and closer to the bivouac, with all the stealth of a wild animal, closer still until she could clearly see the tall sun-bronzed men, dressed to throat and wrists in brown homespun, the white-brimmed felt hats on their heads, closer still until she could hear their voices lifted in praise of their God as they sang their hymns around the camp fire.

She recognized the words, and memories flooded back to her. She was no longer Saala but Sarah, and she rose from her place of hiding to go down to her people. Then she looked down at her body, and she saw that she was naked. She looked at the child on her hip, and saw that it was yellow, and its features were neither hers nor yet those of its Matabele father.

The awareness of sin came upon her, as it had done to Eve in another Paradise, and Sarah was ashamed.

She crept away, and in the dawn she stood on the top of one of those soaring granite precipices that rend the Matopos hills.

She kissed her baby and then holding the little mite to her breast she stepped out into the void.

Lobengula found them at the bottom of the cliff. He found them before the vultures did, and they were still together, Sarah's grasp on the infant had not faltered during the long plunge from the top of the precipice.

Strangely, both she and the child seemed to be merely sleeping, quiet and at peace.

At the memory Lobengula sighed now, and returned his gaze to his half-brother, the Induna Gandang who still sat across him from the fire.

If only he had been able to escape the prophecy of the Umlimo, for she had foreseen this destiny for him: Your name is Lobengula, the one who drives like the wind. Yet the winds will drive you, high as an eagle.

"Lobengula will hold the spear of Mzilikazi. Yet again the winds will drive you, down, down, down, and your nation with you.

Those were the words of that strange and beautiful woman of the cave, and already the first part of the prophecy had held true.

Mzilikazi, the mighty warrior, had died like an old woman, riddled with arthritis and dropsy and gout and liquor, in his royal hut.

His widows had wrapped him in the skin of a freshlykilled bull, and sat mourning over him for twelve days: until his remains were almost liquid with putrefaction in the summer heat.

After the mourning the regiments had carried his corpse into the Matopos Hills, the Sacred Hills, and they had seated Mzilikazi in the cave of the king. They placed all his possessions about him: his assegais, his guns, his ivory; even his wagon was taken down and the pieces piled in the crevices of the cave.

Then masons closed the opening with blocks of granite, and after the feasting and dancing the indunas of Matabele met to decide who would succeed Mzilikazi as king.

The argument and counter-argument lasted many weeks, until the indunas led by the princes of Kumalo returned into the Matopos bearing rich gifts to the cave of the Umlimo.

"Give us a king!" they pleaded.

"The one who drives like the wind!" replied the Umlimo, but Lobengula had fled, trying even at the last moment to escape his destiny.

The border impis captured him, and led him back to Thabas Indunas like a criminal to judgement. The indunas came to him one by one, and swore their allegiance and loyalty unto death.

"Black Bull of Matabele, The Thunderer, The Great Elephant. The one whose tread shakes the earth., Nkulumane was the first of his brothers to crawl before him, and Nkulumane's mother, the senior wife of Mzilikazi, followed her son on her knees.

Lobengula turned to the Black Ones who stood behind him, like hounds on the leash.

"I do not wish to look upon their faces again."

It was Lobengula's first command, spoken like a true king, and the Black Ones took mother and son into the cattle stockade and twisted their necks, quickly and mercifully.

"He will be a great king," the people told one another delightedly. "Like his father."

But Lobengula had never known happiness again. Now with a shudder he threw off the terrible burden of the past, and his voice was a deep but melodious bass. "Rise up, Gandang my brother. Your countenance warms me like a watch-fire in the frosty night."

They spoke then, easily and intimately, trusted companions of a lifetime, until at last Gandang passed the Martini-Henry rifle to his king and Lobengula held it in his lap and rubbed the cold blued metal of the block with one forefinger and then held the finger to his nose to smell the fresh grease.

"Sting the mamba with his own venom,"he murmured "This is the fang of the mamba."

"The lad, Henshaw, son of Bakela, has a wagon filled with these."

"Then he will be welcome," Lobengula nodded. "But now let me hear all this from the mouth of your own son. Bring him to me."

Bazo lay face down on the hard clay floor of the king' hut, and he chanted the ritual praises with a catch in his throat, and brave as he was, he sweated with fear in the king's presence.

"Rise up, Bazo the Axe," Lobengula broke impatiently. Come closer."

Bazo crept forward on all fours, and he offered the beaded kilt. Lobengula spilled the diamonds from it in a glowing puddle and he stirred them with his finger.

"There are prettier stones than these in every river of my land," he said. "These are ugly., "The buni are mad for them. No other stone satisfy them, but for these their hunger is so great that they will kill any who stand in their way."

"Tear the lion with his own claws." Lobengula repeat the prophecy of the Umlimo and then went on, !" these ugly little stones the claws of the lion? Then, they are, let all men see how Lobengula is ready with claws."

And he clapped his hands for his wives to come to him.

The royal hut was crowded now, rank upon rank of squatting men faced the low platform on which Lobengula lay. Every man of them except Bazo wore the headring of the induna, and their names were the rolls of glory of the Matabele nation.

There was Somabula, the lion-hearted old warrior, and beside him Babiaan, royal prince of Kumalo, and all the others. Their ranks were silent and attentive, their faces grave in the light of the fire which had been built up and whose flames leapt almost to the high-domed roof of the king's hut.

They were watching the king.

Lobengula lay on his back on the built-up platform beyond the fire. There was a low carved headrest under the nape of his neck. Only the tip of his penis was covered by the dried and hollowed-out gourd, otherwise he was stark naked. His great belly was mountainous and his limbs were like tree trunks.

Four of his wives squatted about him in a circle, each of them with a calabash of rendered white beef fat beside her. They anointed the king smearing the fat thickly over his body from his throat to his ankles. Then when it was done they rose silently, and stooped out through the opening in the back of the hut which led to the women's quarters.

Singing softly, shuffling and swaying to the song, another ffle of younger wives began to wind into the hut; each of them carried upon her head a beer pot of fired clay; but these pots were not filled with the bubbling millet beer.

The wives knelt on each side of the king, and at a word from the senior wife they dipped into the clay pots and each of them came out with a large uncut diamond in her fingers. They began sticking the stones on the king's skin, and the thick coating of grease held them in the patterns that they built up to ornament Lobengula's gleaming limbs.